--What should we speak with Hamas about?
 
First of all, about a cease-fire. When a wound is bleeding, the blood loss must be stemmed before the wound itself can be treated.

Hamas has many times proposed a cease-fire, Tahidiyeh ("Quiet") in Arabic. This would mean a stop to all hostilities: Qassams and Grad rockets and mortar shells from Hamas and the other organizations, "targeted liquidations", military incursions and starvation from Israel.

The negotiations should be conducted by the Egyptians, particularly since they would have to open the border between the Gaza Strip and Sinai. Gaza must get back its freedom of communication with the world by land, sea and air,

If Hamas demands the extension of the cease-fire to the West Bank, too, this should also be discussed. That would necessitate a Hamas-Fatah-Israel trialogue.

--Won't Hamas exploit the cease-fire to arm itself?
 
Certainly. And so will Israel. Perhaps we shall succeed, at long last, in finding a defense against short-range rockets.

--If the cease-fire holds, what will be the next step?
 
An armistice, or Hudnah in Arabic.

Hamas would have a problem in signing a formal agreement with Israel, because Palestine is a Waqf - a religious endowment. (That arose, at the time, for political reasons. When Caliph Omar conquered Palestine, he was afraid that his generals would divide the country among themselves, as they had already done in Syria. So he declared it to be the property of Allah. This resembles the attitude of our own religious people, who maintain that it is a sin to give away any part of the country, because God has expressly promised it to us.)

Hudnah is an alternative to peace. It is a concept deeply embedded in the Islamic tradition. The prophet Muhammad himself agreed a Hudnah with the rulers of Mecca, with whom he was at war after his flight from Mecca to Medina. (By the way, before the Hudnah expired, the inhabitants of Mecca adopted Islam and the prophet entered the town peacefully.) Since it has a religious sanction, its violation by Muslim believers is impossible.

A Hudnah can last for dozens of years and be extended without limit. A long Hudnah is in practice peace, if the relations between the two parties create a reality of peace.

--So a formal peace is impossible?
 
There is a solution for this, too. Hamas has declared in the past that it does not object to Abbas conducting peace negotiations, on condition that the agreement reached is put to a plebiscite. If the Palestinian people confirm it, Hamas declared that it will accept the people's decision.

--Why would Hamas accept it?
 
Like every Palestinian political force, Hamas aspires to power in the Palestinian state that will be set up along the 1967 borders. For that it needs to enjoy the confidence of the majority. There is no doubt whatsoever that the vast majority of the Palestinian people want a state of their own and peace. Hamas knows this well. It will do nothing that would push the majority of the people away.

--And what is the place of Abbas in all this?
 
He should be pressured to come to an agreement with Hamas, along the lines of the earlier agreement concluded in Mecca. We believe that Israel has a clear interest in negotiating with a Palestinian government that includes the two big movements, so that the agreement reached would be accepted by almost all sections of the Palestinian people.

--Is time working for us?

For many years, Gush Shalom was telling the Israeli public: let's make peace with the secular leadership of Yasser Arafat, because otherwise the national conflict will turn into a religious conflict. Unfortunately, this prophecy, too, has come true.

Those who did not want the PLO, got Hamas. If we don't come to terms with Hamas, we shall be faced with more extreme Islamic organizations, like the Taliban in Afghanistan.

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